bobby’s shortlisted

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Bobby Beaumont was one of 12 people shortlisted in this year’s ESRC #betterlives writing competition. Here is his entry:

Playtime in the Camps

You glance at yourself in the security checkpoint window and smile.  You like your costume; black and white stripy trousers, a freshly ironed white shirt, colourful neck scarf and cummerbund, odd stripy socks, black shoes and a bowler hat.  You and your five clown colleagues are waiting for the military official to finish copying your names from your passports.  You are used to the process, yet you always feel the same sense of unease wherever you are.  Today, outside a camp in Europe on the outskirts of a city, but the checkpoint, the military uniforms, the armed officers, the high fences, the barbed wire, the security cameras and humanitarian branding, are constant artefacts that follow the refugee and forcibly displaced human around the world, wherever they might be.  Your unease comes from these artefacts as they are assembled together to create the refugee camp, apparently the best humanity can come up with when faced with people fleeing war or famine or natural disaster or poverty.

You take such thoughts, your unease and anger at the way of things, and store them away ready to draw upon as fuel for the work to come. Then you smile a gigantic smile as you shake the hand of the military officer and thank him for his diligence before jumping back in your van and heading up the dusty track that leads to the camp.

As you approach you pull yourself out of the window of the van.  One hand clinging to the roof rack, one foot placed on the open window, your other limbs stretched out into the air and you begin to shout greetings at the top of your lungs.  The other clowns join in the chorus of shouting and singing from the slow-moving vehicle, the driver beeps the horn relentlessly and within seconds the desired effect begins to take shape.  Children appear from all sides.  Smiling and shouting, pointing and waving.  You jump down from the vehicle and beckon the children towards you, greeting each one with a smile, a high five, a fist bump, an ‘Oh Yeah.’  In this moment you see children full of energy ready to play games, sing songs, juggle, spin plates and hula hoop.

Are these the faces of the undesirable refugees we are taught to fear and leave to die in the waters of the Mediterranean Sea?  Are these the faces of the ‘swarms’ of migrants ‘invading’ Europe’s shores?  If they are, you do not see it yourself.

Within seconds the other clowns have joined you and the gathering children.  One holds a drum and beats an infectious rhythm, another begins to chant.  The children copy, chanting and singing and dancing to the drum.  You begin to move, leading a procession of clowns and children, weaving through the rows of tents and containers in which the community live.  You continue to chant and sing, and the children continue to copy.  You ask for more noise, more movement, more energy.  Children come running from every door, a smiling mother hands you a baby from out of a window, two men appear with more drums to add to the assembling bodies.  The noise is insatiable, the noise is addictive, the noise is play manifest.

You and over one hundred children, clowns and adults gather in a clearing and form a massive circle.  The children understand the circle.  It is ritualised, a place to play and be safe.  The barbed wire, the high fences and military personnel fade to nothing once the circle is assembled.  The play circle is a symbol of unity and alliance, it is democratic, it cannot exist without each one of its members, each one holding it together and adding to its power.  It cuts through the fabric of the camp, no longer a place to contain and forget about people who do not fit into our world obsessed with borders and boundaries, instead a place and a space owned by children and their right to play.

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 Article 31 in the United Nations Convention on the Rights of the Child states that every child has the right to engage in play.  However, there are places and spaces in this world where the right to play is stripped from children, refugee camps can be one such place.  My research begins with a very simple question.  How can play make lives better?  To answer this question, I follow, research and perform with The Flying Seagull Project, a circus and play charity, who value the psychological well-being of a child as equal to a child’s physical needs.  Play has the power to begin to heal the wounds of war, it provides the means to begin the long journey of tackling trauma and is a battle cry against a world that forgets so many of its children.

 

 

‘Material play: children’s learning with new, found and recycled ‘stuff’

This post is co-written by Nina Odegard and Louisa Penfold about a recent symposium given at the Australian Association for Research in Education in Canberra, Australia. This post is published on all the participants’ blogs. 

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On November 27, 2017 Pat Thomson (University of Nottingham), Nina Odegard (University College of Oslo and Akershus) and myself (University of Nottingham) presented at the AARE conference on young children’s learning with materials through play. Julianne Moss from Deakin University was the session discussant. The symposium was put together as a result of our common research interest in material-led play in early childhood education.

The symposium was built upon the proposition that many educators and artists working with young children are committed to play-based practices and understand this as critical to individual and social learning. The session focused specifically on early years arts-orientated play through asking: when children are ‘doing art’ play what are they learning with the materials they choose? The presentations explored the idea that when children are playing with materials they are simultaneously:

  • learning about concepts such as line, pattern and form;
  • learning about the properties and potentials of materials such as how they can be pushed, pilled, stretched and transformed;
  • learning what materials are and do in the world;
  • being called and directed by the materials, forming possible selves with materials and forming new relations with the world
  • being given the possibilities to work with materials without having to name, define or categorize what they are doing

Why is this important? Academics and education practitioners are becoming increasingly interested in ways that humans can and need to be de-centred in order to take account of the importance the material, both organic and inorganic, worlds in which we live. This is essential in creating discourses and practices that offer hopeful action in an ecologically and ethically challenged world. This also comes at a time when policy makers around the world increasingly position play-based early childhood curriculum as trivial and not sufficiently focused on knowledge and skills. Consequentially, we identify an urgent need to push further with discussion on why materials matter in early childhood play-based arts programmes and projects. Our concern was to not only explore and explain the importance of play in early childhood and to promote the value of the arts, but also to broaden our explanations of what this is.

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Young children’s thinking with natural materials in art museums

Louisa’s presentation explored the invitations natural materials such as logs, leaves, sticks, stones and clay offer in young children’s play in art museums. Descriptive examples from data generated in an early year’s art studio session at the Whitworth Art Gallery, Manchester, was used to consider the encounters (Pacini-Ketchabaw et al., 2017) between children, artists, curators, artworks, materials and the museum space. Lenz-Taguchi’s notion of intra-active pedagogies (2010) – where one’s attention shifts from interpersonal relationships to the relations between humans and non-human entities – was drawn upon to consider children’s learning with and through artworks and materials in the art museum.

Descriptive examples of visual documentation including photography and video footage was discussed in relation to how the ‘stuff’ curated for the art studio provoked open-ended possibilities for children’s thinking and learning. The presentation concluded with the suggestion that through thinking with materials, new pedagogies are able to be constructed that allow artists, learning curators, children and their families to continuously produce and reconsider the relations between themselves, others, artworks, materials and the natural world.

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Imagine sustainable futures – children´s experimental encounters with matter

Nina’s paper focused on the concepts of aesthetics and aesthetic explorations, ethics and how these open possibilities for creative thinking, doing and being. Concepts of new materialism were discussed in relation to the potential they bring for expanded discourses and practices relating to recycling, sustainability and consumption.

The presentation drew upon data generated in a ReMida creative recycle centre in Norway. Results suggested that children were ‘rhizomatic thinkers’ (Dahlberg, 2016, p. 131) in their aesthetic explorations of recycled materials in which children’s learning shifted between disciplines to make use of the ‘vibrant matter’ (Bennet, 2010) and ‘how matter comes to matter’ (Barad, 2008). Nina also focused on pedagogical practice, were the children’s process itself is valued, and there is a lesser or no focus on the result (Dahlberg, 2016). This builds on previous research from the ReMida centre (Odegard, 2016) that argued that recycled materials can open up to the discovery of new ‘hidden’ pedagogical spaces, that produce meeting places for the emergence of new ideas (Odegard, 2012). The children´s exploration with vibrant matter like recycled materials seems to evoke creativity, curiosity, problem-solving and narrate stories. Through this, the paper argued for a paradigm shift away from the neoliberal way of measuring and categorizing learning and towards an emphasis on the collective and creative pedagogical processes.

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What can rope do with us? Agency/power and freedom/captivity in art play.

Pat’s paper, co-written with Anton Franks, discussed an ongoing ethnographic study conducted within the ‘World without walls’ programme run by Serpentine Galleries in London. The programme supports artists undertaking residencies in one early childhood centre in central London. The residencies focus on different kinds of art/play that draw upon the artist’s practice and selection of materials for the programme. The presentation discussed data generated from Albert Potrony’s residency in which the artist elected to use large material objects such as card, plastic, foam and rope.

Throughout the sessions, numerous children were drawn to/called by the rope (Bennett, 2010). Perhaps unexpectedly, the children wrapped/tied up their teachers and the learning curator with the rope. The data suggested an explicit exploration of the kinds of power-laden relationships that exist between adults and children in educational settings. Drawing on field notes, photographs and interviews, the paper presented an analysis of the materials on offer and their affordances. The presentation concluded considering the material differences made by, with and through the rope, and probe further the ways in which it co-produced caring and ethical experimentations with power, agency, captivity and freedom.

Following the presentations, attendees had an opportunity to play with an array of materials arranged in the symposium space. As a group we then asked and explored questions such as why were particular materials chosen and not others? What was possible with the materials and what wasn’t? What about the play experience can be put into words and what can’t? Did you feel a desire/need to name, categorize or define your installation? What senses were used, and what feelings were evoked through playing with the materials?

Overall, we hoped that the symposium shared thinking and opened up new discussions around early childhood education, play, the arts and materialism. We were inspired by the questions and discussion amongst the group throughout the presentation and hope to build upon this in the future.

 

 

 

 

References

 

Barad, K. (2008). Posthumanist performativity: toward an understanding of how matter comes to matter. In S. Alaimo & S. J. Hekman (Eds.), Material feminisms (pp. 120-157). Bloomington, IN: Indiana University Press.

Bennet, J. (2010). Vibrant matter, a poltical ecology of things: Duke University Press.

Dahlberg, G. (2016). An ethico- aesthetic paradigm as an alternative discourse to the quality assurance discourse. 17(1), 124-133. doi:10.1177/1463949115627910

Lenz Taguchi, H. (2010). Going beyond the theory/practice divide in early childhood education: Introducing an intra-active pedagogy. New York, NY: Routledge.

Odegard, N. (2012). When matter comes to matter – Working pedagogically with junk materials. Education Inquiry, 3(3), 387-400.

Odegard, Nina, & Rossholt, Nina. (2016). In-between spaces. Tales from a Remida. In Ann Beate Reinertsen (Ed.), Becoming Earth. A Post Human Turn in Educational Discourse Collapsing Nature/Culture Divides. Rotterdam: Sense Publishers.

Pacini-Ketchabaw, V; Kind, S; & Kocher, L. (2017). Encounters with materials in early childhood education. New York, NY: Routledge.

learning with Serpentine

We have been conducting an evaluation of learning in the Serpentine’s World without Walls programme. We have just reported on our interim results from an examination of two projects. One was the first instalment of Changing Play, a project conducted in partnership with the Portman Children’s Centre.

Anton did this first set of research. His investigation of the work that artist Albert Potrony did suggests the following benefits for children:

  • awareness and understanding of a range of materials and objects, manipulative skills in handling large and small materials and objects, and ability to conceptualise them in form and use
  • imaginative development in the interaction with materials, objects and other children, allowing experimentation in applying and combining of materials.
  • linguistic development in the use of words, utterances and in the construction of narratives accompanying play and reflecting on it afterwards is essential in early conceptual development.
  • the richness of children’s narratives incorporated their understanding of social relations and responses to immediate and mediated culture – many instances of children making references to familiar media characters (notably Power Rangers) and to their experience of social and cultural life (home life, rockets, putting people in prison)
  • the ability to ‘read’ materials and objects – to name things in their playworld and to construct complex narratives ­­adapting them to their imaginative purposes – are powerful precursors of literacy development
  • looking at the images the artist had taken of the children in play and then reflecting on them later, interpreting them and making narratives assisted the development of memory
  • continuity and consistency in working regularly with a particular group of children – the original plan was to work both with the Nursery and with a drop-in parent and toddler group, ‘Stay and Play’, but after reflection and discussion with staff this was modified to concentrate on working with the Nursery children
  • particularly apparent was children’s increasing sense of autonomy in the playworlds they created, affording them a clearer sense of their own developing character and personhood for themselves and in relation to others. Children were able to lead adults into and through their imaginative worlds, involving them in their play

There were also benefits for nursery staff and children. You can read our full interim evaluation report  here as a downloadable pdf. worldwithoutwalls_interimresearchreport_final-copy